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Vayekhi — Genesis 47:28 – 50:26

One of the greatest malaises of Western civilization to this day was captured by Ernest Becker (1924-1974) in his book, Denial of Death. Becker points to the reality we know all too well, that we shield and mask death from our lives until it is too late. What we seek to mask, according to Becker, […]
One of the greatest malaises of Western civilization to this day was captured by Ernest Becker (1924-1974) in his book, Denial of Death. Becker points to the reality we know all too well, that we shield and mask death from our lives until it is too late. What we seek to mask, according to Becker, is a deeper anxiety of death and mortality, which itself is the result of an evolutionary clash between our will to survive and the peculiar survival strategy to cope with the ultimate futility of that survival urge.

And so, without any denial possible any longer, on his deathbed, Jacob announces: “…I am now old, and I do not know how soon I may die… So that I may give you my innermost blessing before I die.” (Genesis 27: 2,4)

In the course of this grandiose blessing of the next generation, a tragic moment almost passes everyone by when it comes to Jacob’s grandchildren, Ephraim and Manasseh, who Jacob does not recognize. He asks his son Joseph about his grandchildren: “Who are these?” (Genesis 48:8) Eventually, Jacob agrees to bless his grandchildren, but Joseph is displeased as his father appears to be flouting the social etiquette by blessing Ephraim, the younger, before Manasseh, the elder. True to the ongoing disruption of primogeniture in Genesis, Jacob corrects his son, Joseph, who has assimilated the primacy of primogeniture in Near Eastern society, wherein the elder ruling over the younger sibling is an expected norm.

In the end, no matter how assimilated, Joseph accepts his father, Jacob’s unconventional blessing for his own children that both challenges societal norms while following in his father’s footsteps. Respecting his father’s last wishes, now also his own, both Jacob and Joseph are interred in the Holy Land together with their ancestors, bringing Genesis to a close.

Torah is our primary Jewish lens to bring meaning to our own confrontations with endings and new beginnings.

– Rabbi Aubrey Glazer

Artwork note: This week’s illustration is a wallpaper-like pattern featuring different icons associated with the story of Joseph, which we conclude in Parashat Vayekhi. The eyes symbolize Joseph’s vision and prognostication; the tears reference the weeping he does in moments of loneliness, forgiveness, and joy; the heart is a symbol not only of the profound love Jacob felt for Joseph, but also for the big-hearted actions taken by Joseph as Bereshit (Genesis) draws to a close. Illustration by Christopher Orev Reiger.

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