In reading the account of Jacob’s behavior towards his elder sibling, Esau, whom he tricks out of his birthright blessing, Torah compels us to contemplate this dilemma in our own lives. The moment of deception leaves Esau bursting “into wild and bitter sobbing” (Genesis 27:34). There is however a deeper irony here – Jacob’s lack of sincerity and authenticity become his nemesis in next week’s reading, when his father-in-law, Laban, tricks his future son-in-law by replacing his beloved bride on the very wedding night (Genesis 29:26).
Torah challenges us to live sincere and authentic lives despite the turbulence and trickery we experience in our daily lives.
– Rabbi Aubrey Glazer
Artwork note: This week’s artwork depicts the “two nations” that struggled in Rebekah’s womb. Even in utero, Esau and Jacob were rivals. Traditional illustrations sometimes show the younger brother pulling on Esau’s heel in an attempt to prevent Esau being firstborn (the name Jacob, or Yakov, is often translated as “heel-puller”). Here, the two fetuses are positioned in what doctors describe as vertex/breech position, a not uncommon arrangement for twins, and one that lends itself to a combative or dynamic interpretation – perhaps the Yetzer haRa and Yetzer ha-Tov (the “evil” and “good” inclinations). Illustration by Christopher Orev Reiger.