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Tisha B’av: A Meaningful Fast

By the numbers, fewer and fewer non-Orthodox Jews are fasting for Tisha B’Av. Some even argue that we shouldn’t fast! We hope to provide you with an opportunity to reconnect with the meaning and power of the Ninth of Av. On Monday, July 31, please join CBS and Makor Or for a moving evening of […]
By the numbers, fewer and fewer non-Orthodox Jews are fasting for Tisha B’Av. Some even argue that we shouldn’t fast! We hope to provide you with an opportunity to reconnect with the meaning and power of the Ninth of Av.

On Monday, July 31, please join CBS and Makor Or for a moving evening of meditation, reflection, and what Rabbi Glazer describes as “the sacred theater of Lamentations.” Return on Tuesday, August 1, to discover the value of marking Tisha B’Av in community.

Tisha B’av At-A-Glance:
The fast begins at 8:19 p.m. on Monday, July 31, and ends on Tuesday, August 1, at 8:45 p.m.
Monday, July 31: Makor Or Meditation, 7–8 p.m., Makom Sholom
Monday, July 31: Tisha B’Av service, 8–9:30 p.m., Gronowski Family Chapel
Tuesday, August 1: Tisha B’Av morning service, 7–9 a.m., Gronowski Family Chapel
Tuesday, August 1: Tisha B’Av evening service, 6–7 p.m., Gronowski Family Chapel

20110805_Rand1Av Writing to us from Jerusalem, where he is currently teaching and studying, Rabbi Glazer shares the following insight about honoring and observing Tisha B’Av.

I’ve been thinking recently of an inconsolable child, one that I discovered in an astonishing text I’ve been teaching this summer.

Lamentations, the core biblical text recited on the floor during the 9th of Av, recounts the destruction of the two Jerusalem Temples and presents the divine need for consolation. The God of the biblical Lamentations is either the wailing Daughter of Zion or the fallen God of War. But in the late medieval Spanish commentary called Zohar Hadash, the text I have been teaching, it is an inconsolable child who is wailing. Wandering through the ruins of Jerusalem, we run into these orphaned children sifting through the ashes of Jerusalem and crying out:

Every day we approach Mother’s bed, but we do not find Her there. We ask after Her — no one heeds us. We ask after Her bed – overturned. We ask after Her throne – collapsed. We ask Her palaces – they swear they know nothing of Her whereabouts. We ask the dust – not footprints there.

I hear the wailing of the real Children of Israel in Zohar Hadash who are crying, “We are the orphans, without Father or Mother! We cast our eyes upon the walls of our Mother’s house, but it is destroyed, and we can’t find Her…” No longer servants or children, we are all now orphans. After the destruction of the Jerusalem Temples, we orphans bang our heads against a wall that is also wailing. We are like children crying out, “Mommy, Mommy, wall, wall!

My words here echo Zohar Hadash‘s imagined barbed missives, sent back and forth by Babylonian Jewry to Israeli Jewry, each challenging the other’s authenticity and attacking the “bad faith” of the other Jewish population. In choosing not to leave the diaspora of Babylon, you should weep for yourselves, not the Temple you never frequented, quips the Israeli community. You chose your fate because your self-concern overrides your concern for the Temple and the Holy Land. The response of Babylonian Jewry from the depths of diaspora comes later on, when they finally have enough courage to respond to their Israeli brethren:

It is fitting that you cry, and it befits you to eulogize and mourn when you see Mother’s sanctuaries destroyed, the place of Her bed upended in mourning. She is absent, having flown away from you, leaving you unaware of Her whereabouts. You might say She is with us in exile, dwelling among us. If so, we should rejoice, for indeed the prophet Ezekiel saw Her here with all Her legions. But actually for this we must weep and eulogize, like jackals and desert ostriches. She has been banished from Her chambers and we are in exile. She comes to us in bitterness and sees us daily in all our afflictions, with all the statues and decrees they impose upon us constantly. But She cannot remove these scourges from us, nor all the ordeals that we suffer.

So we, as diaspora Jews, join the orphans of Jerusalem as jackals and desert ostriches, deeply devoid of any possible consolation in the current ruins of a Jerusalem that is tearing the Jewish people apart — it just makes you wanna cry! And that’s precisely why you should join us on Tisha B’Av — that’s the point of a real dirge!

As we enter this Tisha B’Av 5777, let’s all listen more deeply to the caterwauling concatenation of the inconsolable child. Let us never forget that as a community of orphans we continue mourning the emptiness of our collective authenticity – this wandering and weeping within us all, wailing these words, “Mommy, mommy, wall, wall!” as a naive child. Nevertheless, the child presses on, searching for his divine mother, long gone from the wall, so all that remains is his inconsolable wailing.

Yonder is your consolation coming, O orphaned ones…

– Rabbi Aubrey Glazer

Image credit: Archie Rand, “Av,” 1993, Oil and enamel on canvas

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