To outfit spiritual change, all priests or kohanim wear: (1) a full- length linen tunic [ketonet]; (2) linen breeches [michnasayim]; (3) a linen headdress, or turban [mitznefet]; and (4) a long, waist sash [avnet]. To manifest his spiritual shift, the High Priest also wears: (5) an apron of blue-, purple-, and red-dyed wool, with linen and gold thread [efod]; (6) a breastplate composed of 12 precious stones inscribed with the names of the 12 tribes [hoshen]; (7) a cloak of blue wool, adorned with gold bells and pomegranates on its hem [me’il]; and (8) a golden plate upon the forehead with the inscription, “Holy to God” [tzitz].
Initiation into the priesthood takes seven days for Aaron, Nadav, Avihu, Eleazar, and Itamar. Mirroring the seven day cycle of creation, here Torah is teaching us that every creative choice we make, even the most mundane, outfits us with the possibility of spiritual transformation.
– Rabbi Aubrey Glazer
Artwork note: This week’s illustration depicts the Holy of Holies as an abstract, contained force. In Parashat Tetzaveh, we learn the Israelite priests must be purified and specially adorned in order to safely approach the Holy of Holies. Comparing Aaron’s “holysuit” to a space suit, religious scholar Tikva Frymer-Kensky (z”l) wrote, “we must have G-d’s holy presence to survive, but we must approach it only when it is contained in the precise manner G-d prescribes, and we come into the realm of holiness only in the holysuit G-d gives us. In the modern world, we have energy that can serve as a metaphor to model this divine power. Carefully contained, nuclear power can fuel our cities, but if the plant has cracks, it will escape and destroy, and if an individual approaches without a radiation suit, that person is dead.” Illustration by Christopher Orev Reiger.