While the renowned medieval Jewish philosopher Maimonides downplayed miracles as momentary exceptions when supernaturalism erupts into the dominant naturalism scripted by the Creator, one of our great modern thinkers, Abraham Joshua Heschel, sought to reclaim miracles as daily moments of radical amazement.
However we define miracles, we must confront them this week as Moses receives the divine command to raise his staff over the water so that the Reed Sea then splits, relieving the Israelites of their predicament, trapped as they are “between a rock and a hard place,” and allowing them safe passage. This opening quickly turns into a dead end for the Egyptian armies pursuing the Israelites. Once they are safe on the far side of the sea, Moses, Miriam, and the Children of Israel erupt into redemption songs.
Now in the desert, however the challenges mount. The Israelites suffer from thirst and hunger, and complain to their new leaders, Moses and Aaron. Their thirst is slaked only when the bitter waters of Marah are sweetened. Moses also brings forth water from a rock by striking it with his staff, and causes nourishing manna to rain down on his people each morning and quails each evening. The Israelites gather a double portion of manna on Fridays, since none will fall from the sky on the divinely decreed day of rest known as the Sabbath. Aaron even jars a morsel of manna as testimony for future generations.
The trials continue as the Israelites are attacked by the tribe of Amalek, who is ultimately defeated by Moses and Joshua. It is noteworthy that Moses uses the spiritual power of prayer, while Joshua uses the political power of armed forces.
Where then do miracles and the traces of the miraculous resonate for us in our lives today?
– Rabbi Aubrey Glazer
Artwork note: This week’s artwork is inspired by the Song Of The Sea, the victory song sung by the Israelites after their safe crossing of the Reed/Red Sea. “Your right hand, O Lord, is most powerful; Your right hand, O Lord, crushes the foe.” (Exodus 15:6) This is just one example of the Torah’s favoring the right hand (or eye) over the left. This preference is shared by many other cultures, and neurologists believe it may be socially as well as biologically enforced. Illustration by Christopher Orev Reiger.