Eleanor Roosevelt (b.1884) was one of the most outspoken women on human rights and women’s issues in the White House during the presidency of Franklin D. Roosevelt, her husband.
This week, in Parashat Balak from the prophet Balaam, who was commissioned to curse the people of Israel by Balak, the king of Moab and the Israelites‘ arch enemy. On the way to curse the Israelite encampments, Balaam is berated by his donkey, which sees an angel sent to obstruct their passage. After Balaam’s eyes are opened to the angelic emissary, his attempts at cursing the Israelites are subverted into blessings:
“How goodly are your tents, O Jacob, your dwellings, O Israel!” (Numbers 24:5).
In marked contrast to Amalek’s violent work of chaos that “happens to attack randomly on the way” (Deuteronomy 25:18), the Jewish response of “blotting out Amalek” is actually about embracing life – it is a call to live purposefully with ethical objectives and just values in an unjust world. Thus, the commandment in Parashat Balak to conquer the seven nations, for example, is actually a commandment to spiritually control and reorient our emotions – including anger, hatred, and revenge. It is a commandment to transform these emotions with divine focus.
When we serve the divine as Jacob, we shield the Divine within our lives from the intrusion of evil or negative thoughts and from an animalistic consciousness. When we serve God as Israel, we make our lives into a “sanctuary” for God, enhancing our divine consciousness by identifying with ethical values and dreams for this world.
– Rabbi Aubrey Glazer
Artwork note: This week’s illustration depicts Balaam’s faithful and unfairly castigated donkey at the moment she sees the angel. “The she-donkey saw the angel of the Lord stationed on the road with his sword drawn in his hand; so the she-donkey turned aside from the road and went into a field.” (Numbers 22:23) Illustration by Christopher Orev Reiger.